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Whether something is true or not - for Stefano Cagol's "Lies"
"It
is not the fear of madness which will oblige us to leave the flag of imagination
furled"
André
Breton, Manifestes du Surrealisme
In the late 18th century the national flag of the United States of America symbolized independence and freedom. Two centuries later, in the early years of a new century that we all welcomed with hope and anticipation for a new future and a new era of peace, the same flag has become a flag that is probably the most often seen in the media worldwide that questions a new war waged by mankind.
Through its dynamic image of the Star-Spangled Banner, Stefano Cagol's Stars and Stripes questions the world situation in the new century. Despite only minimal digital manipulation of the image by the artist, much is conveyed by the simplicity of Cagol's ploy. What I saw initially was the first version of Stars and Stripes (2000-2002). As the flag flapping in the wind is depicted as a mirror image divided by a line down the middle, my first impression was men's boxer pants with a pattern of the stars & stripes. A Japanese economist once described humans as "apes in pants", while pants also represent an upgraded version of the fig leaf that Adam wrapped around his loins when he first became aware of good and evil in the world. The adoption of the concept of good and evil by the human race also produced the naked emperor and the hypocrisy of the masses.
Cagol has also been producing a series of videos such as Digital Wind (2000-2002) and Horizon (2001-2004) featuring double images of cityscapes and natural phenomena. In each case, the real image is depicted with its mirror image, making the observer consider issues of reality and illusion and truth and authenticity. It is, however, unclear whether either image represents the 'true' image. 11:9 represented a moment in which reality transcended films or novels, and the ever-changing images of Cagol's works conveys to us that, regardless of the times or reigning attitudes, the authenticity of an image and good and evil remain variable and continue to fluctuate. Alternatively, our world can be described as being 'surrealistic' as expressed by Breton - "I believe in the future resolution of these two states, dream and reality, which are seemingly so contradictory, into a kind of absolute reality, a surreality, if one may so speak."
In the new version of Stars & Stripes created for this solo exhibition "Lies", there is a greater subtlety in the movement of the flag, which emphasizes the changing nature and dynamism of a world that becomes increasingly complex and diverse as it is affected by significant internal and external events. At intervals of between ten seconds and five minutes, Stars & Stripes is interspersed with five seconds of darkness as the image changes in slow motion. Distorted and linked images of modern society are superimposed onto the flag as it moves eerily like a jellyfish or a ray, while the constantly changing image at times resembles a mask worn by a man who is plotting evil. The Stars and Stripes glimmering in the sunlight as it flutters against a background of clear blue sky could also be a symbol of what the Americans call 'justice'. In contrast, as the flag becomes a shadow against the grey sky, it is also reminiscent of a dark cloud looming over society. The soundtrack has been recorded in the streets of New York but as the recording has been adjusted to play at low-speed, rather than representing the cheers and applause rising from a festive parade in Manhattan, the soundtrack conveys a sense of foreboding. At the end of the film, the Stars and Stripes, which represents both truth and lies, begins to move towards the observer. It is as though Cagol is asking us to consider how each of us can remain autonomous and continue to raise the 'flag of imagination' in this world which we are all part of, a world in which truth and lies continually change and in which good and evil have many faces.
Mami
Kataoka (Senior Curator, Mori Art Museum, Tokyo)
Mami
Kataoka is currently senior curator at the Mori Art Museum in Tokyo, and
from 1997-2002 she was chief curator at Tokyo Opera City Art Gallery.
In
2001 she co-curated "My Home is Yours / Your Home is Mine" with Hou Hanru
and Jerome Sans. In 2002
she
worked with the Barbican Art Gallery in London to produce ěJAM: Tokyo-Londonî
which included the
work
of over forty artists, fashion and graphic designers, photographers, musicians,
and performers. In the
same
year Ms. Kataoka was one of nine curators to develop the exhibition "Under
Construction: New
Dimensions
of Asian Art". She was also the selector, with Hou Hanru, of the Asian
galleries that participated
in
the 2004 ARCO held in Madrid. More recently she has worked on projects
with artists: Rirkrit Tiravanija,
Santiago
Cucullu, Ozawa Tsuyoshi and Jun Nguyen-Hatsushiba.
February 4 - March 12, 2005
Platform
3 Wilkes Street , London EI
6QF
telephone/Fax: 44(0)20 7375
2973
email: slawson@platform.dircon.co.uk
www.platformprojects.org.uk
Platform is a project space
co-ordinated
by Sheila Lawson which shows
work by artists from abroad and from the UK
Info & press: info@tokyospace.com
Stefano Cagol:
http://www.stefanocagol.comstefanocagol@tin.it
ITALY +39.339.7054512
NYC +1.212.6133189